
To better define the Sahrawis’ movement phenomenon in their wide space, we have to go a little back. They are nomad populations in continuous movement faced with the natural calamities and with the military confrontations dangers. In 1960, the Rguibats lgouacem have been settled in Tindouf and its region due to drought which was rampant in Sahara. This massive exodus has been considered as the beginning of the population’s future adoption of a sedentary lifestyle whereas it was indeed only a temporary fixation motivated by the constraints of the moment. Early 1958, the violent and bloody French-Spanish repression (swab operation) in Saquiat Al Hamra region has caused a massive and painful exodus of the refugees who have fled fights zones. They have been grouped around Guelmim South of Morocco, there again it was only a voluntary and temporary movement.
The Saharan populations, who have always fiercely opposed the fatal spectrum of separation and strife, leave in it for more than thirty years. The human ecology of the Western Sahara still suffers from the agonies of this painful shock which has moved away the ethnics from their natural trails. For the Sahrawi nomad, the authority of the one or of those who represent the patriarchal power is the reference of his homeland and his universe.